Americans have long debated the place of religious sound in public, especially when communities are transformed by migration, said Isaac Weiner, a scholar of religious studies at Ohio State University.
“What we take for granted and what stands out is informed by who we think of ourselves as a community,” he said. “We respond to sounds based on who’s making them.”
That’s especially true when the sound is not a bell or a horn, but spoken words, as in the adhan.
“Hearing that voice, it’s a connection to God even if at work or in the fields or a classroom,” said Abdisalam Adam, who often prays at Dar Al-Hijrah. “It’s a balance of this world and the hereafter.”
Dar Al-Hijrah got a special permit to broadcast for the Muslim holy month of Ramadan in spring 2020, when Minnesota was under a pandemic lockdown, so the faithful could hear the adhan from home, mosque director Wali Dirie said.
Soon it was resounding from speakers set up with the help of First Avenue, a nightclub made famous by Prince.
People thought they were dreaming and wept at their windows.
That community need led to the recent resolution authorising the broadcasts more broadly. It establishes decibel levels and hourly limits in line with the city’s noise ordinance, meaning that the early-morning and late-night calls to prayer are only aired indoors.
At Dar Al-Hijrah now, elders call the prayer three times a day, drawing youth like Mohamad Mooh, 17, who arrived just five months ago. He said he wishes the broadcasts were even louder like back in Somalia, where the early morning calls woke him up.
“I know it’s a little bit complicated because of the society,” Mooh added after a recent packed prayer service.
Just like some Americans opposed church bells in the 19th century, the call to prayer has led to disputes over the years, from Duke University to Culver City, California.
In Hamtramck, a small city surrounded by Detroit, councillors exempted religious sounds from the noise ordinance at a mosque’s request. Coming in the aftermath of 9/11, the amendment got embroiled in national controversy, but a referendum to revoke it failed.
In the predominantly Somali neighbourhood of Cedar-Riverside, tucked between downtown and two college campuses, Dar Al-Hijrah mosque’s adhan has met no backlash.
Hoping to also prevent it, the Abubakar As-Saddique Islamic Centre in south Minneapolis, which hosts some 1000 men for Friday midday prayers, plans to hold meetings with neighbours before broadcasting publicly this summer.
“We care about the neighbours,” said Abdullahi Farah, the centre’s director. “We have to talk to them, explain to them and at least share our views on this.”
Abdullahi Mohammed stopped at Abubakar on a recent afternoon when he was driving by and was alerted by a call-to-prayer app, which he and many others use in the absence of a public broadcast. He said he would love to hear the adhan ringing out everywhere because it would teach Muslim children to pray “automatically”– but also acknowledged non-Muslim neighbours “might feel different”.
Between hesitancy to provoke tensions, technical complexities and the challenges of arranging for someone with Arabic and vocal skills to chant the call live, several mosques may decide not to broadcast, said Jaylani Hussein, director of the Minnesota chapter of the Council on American-Islamic Relations.
But other mosques are already eager to push for permission to broadcast all five prayers and hope to see Minneapolis set an example for cities across the country.
“We want Muslims to fully exist here in America,” Hussein said, adding that the adhan is the “last piece to make this home. It’s incredibly important for Muslims to know their religious rights are never infringed upon”.
Several neighborhood groups consulted by The Associated Press said that while no formal discussions have been held yet, they expect most residents will be accepting.
“People will ask, What’s that? and then say, That’s cool,” predicted Tabitha Montgomery, director of the Powderhorn Park Neighbourhood Association.
At two churches, founded more than a century ago by Scandinavian immigrants and now within earshot of the adhan, leaders also had no objections.
Trinity Lutheran Congregation collaborates with Dar Al-Hijrah on charity and outreach events. Pastor Jane Buckley-Farlee said she likes hearing the adhan from her office.
“It reminds me that God is bigger than we know,” she said.
Hierald Osorto, pastor of the predominantly Spanish-speaking St. Paul Lutheran Church near Abubakar and another mosque, also anticipates no pushback from his flock.
In fact, he’s been thinking of bringing back the long-broken church bell as a way to gather the congregation and make it more visible in the neighbourhood.
“It allows us to be known,” Osorto said.
Mowlid Ali, the imam at Abubakar, said part of the aim in broadcasting the adhan is precisely that mix of claiming belonging and outreach.
“We hope that through calling the adhan in public, it would actually bring more interest from the neighbours in knowing about the religion of Islam,” Ali said.
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